Originally the Chanderi fabrics were the lightest Muslins woven in fine handspun Cotton yarn.
The import of mill spun 120 to 200 count Manchester yarn via Culcutta in the late 18th and the early 19th Century TS, wiped out this local strain of Chanderi Cotton. This article is about Cotton Muslin weaving, Which flourished in Chanderi from somewhere around 14th century till Silk was introduced in 1930s.The Chanderi Handspun Cotton Muslin
The Handspun Cotton yarn spinned by the community called Katiyas were upto 200s to 300s counts SI.The fabrics were completely plain, had a very narrow border of complementary-zari warp and for the saris in addition to these borders the end pieces contained a few narrow zari bands, or one single wider band TS (ILL-1,2). Chanderi was also well known for weaving an extremely fine zari patti or zari band as selvedge , known as the Piping KinarSI.(ILL-3) The sizing medium for the fine count cotton in Chanderi was prepared from a special root collected from nearby forests, called the Kolikanda. It remained light and giving it strength as well as a round polish finish.
The sizing brush was dipped in coconut oil which gave it greater suppleness SI.
Even today in the classic Chanderi sari layout, the end piece consisted of the border elements repeated twice (as two parallel bands) often with narrow woven lines and many buttis woven in between them. Butti would also appear in the field TS.
Colour
Buti decoration
The motives were picked by hand until the Benarasi jala buti technique was introdused in nineteen fourtiesSI. One famous Chanderi Charecteristic buti is ‘Ashrafi’(means gold coin) .CN.Kalgi is another typical Chanderi Motif that runs along the edge of the border.Churi, Bundi, Keri, Phul-patti, Phul-Butta, Akhrot, Paan, Eeth, Suraj Buti,Meena Buti, Kirkita, Rui Phul kinar, Kalgi, Ghoongra, Khajura were some other motives used in Chanderi Saris .CN. Many of the patterns like creeping vines, various buttis, jaldhar and meenakari were influenced by Banaras TSHistory of Chanderi weaving .CN
In the biginning, weavers were mostly muslims. In 1350, Koshti weavers from Jhansi migrated to Chanderi and settled down there. The antiquity and importance of Chanderi as a weaving centre is clearly established by the presence there, in the 17th century, of an imperial Mughal Kharkhana.The Chanderi kharkhana supplied high quality fabrics to the Mughal court . In 1677 however, the emperor Aurangzeb apparently ordered its closure. The Bundela Rajput rulers(1605-1818) patronised and encouraged the weaving of textile fabrics in Chanderi.
In nineteenth century Diaphanous cotton safas(turbans) and saris,edged with golden borders and end pieces were woven mostly for the courts of central and western India such as those walior,Indore, Baroda and Nagpur, a tradition that persisted until the desolution of the princely state
The declain .CN
Over the years Chanderi saris have undergone many anges.The handspun yarn, which gave the fabric its gossamer quality, has been replaced by imported silk in the warp and by mill made cotton thread or unboiled silk in the weft. In 1920s The British imported cheaper 120 to 200 count cotton mill made yarn from Manchester via Calcutta,which greatly eroded the market for the original handspuned cotton Chanderi fabric. It is said that around 1930 Japanese silk came to Chanderi via Calcutta and was introduced in to the warp, while cotton was retained in the weft of the Chanderi sari. Since the single silk warp yarn is not degummed the threads tend to crack and break, if the fabric is kept in a folded condition for a long time.These substitutions have led to deterioration in the quality of the Chanderi sari.
author’s note
No clear evidence is available at which period, from plain weaving the buti weaving started, to Decorate the fabric or the sari. According to The Saris of India ,Madhya pradesh ‘The butis in the body of the sari were introduced only in the early 20th century, at first in the Odhinis or veils’, means earliar to that there was no buti weaving or only the end piece had butis? At which period they started weaving the butis? In the Handspun period or in the brief millspun cotton warp and weft period or after the silk was introduced in the warp?
Emperor Jahangir |
Chanderi’s history starts from the 11th century.
Chanderi is mentioned by the Persian scolar Alberuni in 1030. Ghias ud din Balban captured the city in 1251for Nasir ud din Mahmud, Sultan of Delhi.
Sultan Mahmud I Khilgi of Malwa captured the city in 1438 after a siege of several months.
In 1520 rana sanga of mewar captured the city, and gave it to Medin rai, a rebellious minister of Sultan Mahmud II of Malwa.
The Mughal Emperor Babur captured the city from Medini Rai, and in 1540 it was captured by Sher Shah Suri, and added to the governorship of Sujaat Khan.
The Mughal Emperor Akbar made the city a sankar in the subah of Malwa.
The Bundela Rajputs captured the city in 1586 and it was held by Ram Sab, a son of Raja Madhukar of Orchha.
In 1680 Devi Singh Bundela was made Governor of the city, and Chanderi remained in the hands of his family untill it was annexed in 1811 by Jean
Baptiste Filose for the Maratha ruler Daulat Rao Sindia of Gwalior. The city was transferredto the Brittish in 1844. The british lost control of the city
during the Revolt of 1857, and the city was transferred back to the Sindhias of Gwalior in 1861, and became part of Isagarh District of Gwalior state.
After India’s Independence in 1947, Gwalior became part of Madhya Bharat, which was merged into Madhya Pradesh on November 1, 1956.
Sources
SI ----- Saris of India,Madhyapradhesh, Rita Kapur Chishti & Amba Sanyal,
Wiley Eastern Ltd. & Amr Vastra Kosh
TS -----The Sari, Lynda Lynton, -------Thames And Hudson
CN ---- www.chanderi.net.in -------- MP state government website
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